I believe that Walter M. Miller, Jr. did an excellent job
with his story “Crucifixus Etiam” as a demonstration of Marxism. We can use Marxism to better interpret
this futuristic world on Mars from an outside point of view, as well as through
someone on the inside.
There is an inarguable example of both the bourgeoisie and
proletariat classes. Viewing it
this way, we as readers can better understand the disparity between the
excavating crew and those with a little bit more power. The oppressed working class aren’t even
allowed to know what it is that they are working so relentlessly towards:
“There was a certain arbitrariness about it, a hint that the Commission thought
of its employees as children, or enemies, or servants…the supervisory staff
shrugged off all questions with: ‘Why? Well, what’s the difference?” (239). As we learned in class, Marxism heavily
relies on the idea that people really only feel the most fulfilled when they
are connected to the fruits of their labor directly. In the case of “Crucifixus”, in return for their lack of
information, the workers were given enough to stay alive and started finding
pleasure in things like booze and effortless sleep. As it turns out, their duty on Mars was a lot more deadly
than was let on to them at first.
Marxism deals with material things, commodities, and the “truffies”
ended up turning into one as well.
One part that really stood out to me as an example of that was the line,
“Newcomers were segregated in a separate barracks so that their nightly screams
would not disturb the old-timers who had finally adjusted to Martian
conditions” (233). Basically, they
were willing to do whatever they had to do, no matter how inhumane, to keep
their “factory” running smoothly.
Near the end, there is even an example of the feared
“proletariat revolution” predicted by Marx. Handell attempts to get the rest of his fellow oppressed to
uprise against the people in control.
Some of the people in control actually got nervous, for they were
greatly outnumbered, but after his goal was realized, Manue stopped it.
The idea of Marxism really came full circle in the end when
we see Manue’s resignation to what his life has become, but also his slight
fulfillment which came from now having a goal, and the knowledge of what his
work was creating: “He had wanted something to work for, hadn’t he? Something more than the reasons Donnell
had given. Well, he could smell a
reason, even if he couldn’t breathe it…He knew now what Mars was…an
eight-century passion of human faith in the destiny of the race of Man” (246).
I also thought the top paragraph on page 238 was rather
interesting, where Donnell explains to Manue the concept of Mars as outlet for
the surplus on Earth. He is
basically explaining that rather than cut down on production, Earth needed to
find more room in order to continue feeding their need for material items.
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